Chapters/Chapter 9
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Shabbat and the Jew

Rest, Identity, and Finding Your Own Rhythm

Shabbat is called the heart of Judaism. But for many who leave, it's also the source of the most intense guilt and the hardest habit to break. This chapter explores the sabbath, Jewish identity, and finding your own way to rest.

The Weight of Shabbat

Shabbat is arguably the most all-encompassing commandment in Judaism. For 25 hours every week, from Friday sundown to Saturday night, observant Jews abstain from 39 categories of "work" (melachot) derived from the building of the Tabernacle.

These include:

  • No turning on or off electricity (lights, phones, computers, cars)
  • No writing
  • No cooking
  • No carrying objects in public spaces (without an eruv)
  • No tearing (including toilet paper, which must be pre-cut)
  • No creating fire
  • No traveling beyond a certain distance

The punishment for intentional Shabbat violation in the Torah is death (Shemos 31:14-15). While this isn't practiced today, the severity shows how seriously the prohibition is taken.

For those leaving Orthodoxy, Shabbat is often the last thing to go—and the source of the deepest guilt. The first time you turn on a light on Saturday, or drive a car, or use your phone, can feel like the sky should be falling.

It won't. And eventually, Saturdays will just be... Saturdays.

📜 Sources

Shemos 20:8-11Remember the Sabbath day
Shemos 31:14-15Death penalty for Shabbat violation
Shabbat 73aThe 39 categories of work

Jewish Identity Beyond Religion

One of the hardest questions for people who leave: "Am I still Jewish?"

The halachic answer is simple—Jewishness is determined by matrilineal descent or conversion, and it cannot be revoked. But the identity question goes deeper than halacha.

You can be Jewish and:

  • Not believe in God
  • Not keep any commandments
  • Celebrate secular holidays
  • Marry someone who isn't Jewish
  • Define your Jewishness culturally rather than religiously

Jewish identity is vast. It encompasses culture, language, humor, food traditions, historical memory, music, literature, and shared experience. Orthodoxy doesn't own Jewishness—it's just one expression of it.

Many people who leave find meaning in:

  • Secular Jewish culture and history
  • Jewish humor and literature
  • Cultural traditions without religious obligation
  • Tikkun Olam (repairing the world) as a humanist principle
  • Simply being part of a people with an extraordinary story

📜 Sources

Kiddushin 68bMatrilineal descent
Sanhedrin 44aA Jew who sins is still a Jew

🌱 Your Next Steps

  • If you still feel guilty about Shabbat, that's normal—give yourself grace
  • Find your own weekly rhythm of rest that works for YOU
  • Explore what Jewish identity means to you outside of religion

🧠 Test Your Knowledge

Question 1 of 2Score: 0/0

How many categories of 'work' (melachot) are forbidden on Shabbat?